Becoming holy is a process that spans an entire lifetime, which includes embracing God's holy days and tithes. Becoming holy takes continuous practice

As bearers of God's name, we must aspire to holiness. Perfecting holiness is the process by which we are transformed from the glory of man to the glory of God.

God gives conditions for acceptable sacrifices and offerings, differentiating the holy and authentic from the defiled, unclean and strange.

Holy things are set apart from the rest, consecrated, sanctified, and transcendentally separate. God wants to transform us into that very image.

God has provided the God-plane marriage relationship to teach us how to submit to one another, sacrificing our self-centeredness for the benefit of our spouse.

Determining the will of God is difficult to do unless we know the character of God. Holiness is the foundation for all of the other traits of God.

The bronze altar, made with the censers from the rebels, was a reminder of the folly of rebelling against holy things, replacing God's standards with human ones.

For to come near to God, we must be thoroughly cleansed inside and out. Self-affliction, enabled by fasting, creates humility—the only path to holiness.

Pentecost forces us to stand out from the crowd, separated as firstfruits for sanctification and holiness. God has called us to be different.

Dathan and Korah agitated for a democratization of priestly responsibilities. God shows that not everybody set apart is holy in the same way.

In Numbers 16-18, God performed several miracles to demonstrate conclusively that not everyone is called to the same function and that He remains the Boss.

To appropriate the name of God means to represent His attributes, character and nature. Our behavior must imitate Christ just as Christ revealed God the Father.

God gave Adam and Eve a neutral spirit and free moral agency; they chose the Tree of the Knowledge of Good and Evil, predisposing their offspring to sin.

Because God is holy, His people must also be holy, displaying the character of God. Holiness designates God-like qualities found in those sanctified by God.

One of the greatest blessings we have been given as Christians is our calling by God. Jesus declared that only the Father determines who comes to the Son.

From the beginning, God has set apart certain individuals, putting them through a sanctifying process, perfecting their character until they reflect His image.

Wiping out terrorists may seem clear-headed, but our viewpoint must be based on Micah 4:1-7, which describes a time when swords will be beaten into plowshares.

The holy days typify the steps in God's plan. What happens between Pentecost and Trumpets, the long summer months?

Sanctification is an incremental process in which we systematically destroy the sin within us as our forebears were asked to destroy the inhabitants of Canaan.

Moderns sneer at the Bible's food laws, but God gave them for man's good. This study shows they are still in effect for us today.

If we really considered or believed in our hearts that our calling was truly a treasure, we would take extraordinary steps to prevent any loss of it.

Sanctification is both a state and a process—a time period between justification and glorification during which overcoming, purification, and holiness takes place.

As the lives of the major biblical figures were predestined, so are our lives. God chooses, moves, and manages the lives of His servants.

Works cannot earn us salvation. However, they play many vital roles in our Christian walk toward the Kingdom of God, especially in developing holiness.

The favorite-son status of Israel was conditioned on accepting the terms of the covenant with God. Israel, then and now, has placed her trust in material things.

The difference between living forever and eternal life is that longevity does not equate to quality of life. Living forever while enduring pain lacks appeal.

Our responsibility as a royal priesthood and a kingdom of priests is to become holy as God is holy, exceeding the holiness of the Levitical priesthood.

We do not need to excessively fear Satan, his demons, or the world, but we should fear and respect the One who has complete involvement in our lives.

A priest, having cognizance of his own weaknesses, has an obligation to empathize with other peoples' weaknesses and bear one another's burdens.

Building a wall requires standing, holding firm, showing alertness and a readiness for action, even if it requires self-denial and unpleasant dirty work.

The Sabbath is not a mere ceremonial observance, but identifies God's people as different, and consequently a perpetual irritant to the world.

God's holy law gives love its foundation, stability, and evenness, preventing it from degenerating into a sappy, sentimental feeling.

Like the nation of Judah under Nehemiah, we are building a spiritual wall of holiness, requiring a day-by-day effort to keep the world out and protect our families.

Purity before God is far more than just being clean. To Jesus, being pure in heart, described in the Beatitudes, touches on the very holiness of God.

Prayer to a tool we must learn to use. Because we take on the characteristics of those we are around, we should keep company with God continually though prayer.

When comparing the Jewish Disneyland Succoth Extravaganza with the Holy Days kept by Israel, it is obvious that the veil still bars their understanding.

We dare not 'do away' anything that is part of God's mind, or we will not be in His image. Acts 15 did not give Gentiles exemption from keeping God's Law.

Where can we find the true religion, the true church, in all this confusion? Only the church Christ founded and heads today has the answers to eternal life.

We have a natural desire for eternal life, but living endlessly would not be a blessing if our circumstances were miserable. Eternal life means quality of life.

The cleanliness laws in Leviticus, prescribing cleansing and quarantine, apply to the spiritual dimension as well. God will not tolerate uncleanness.

Satan has attempted to obliterate the sanctification step from the conversion process. Sanctification is produced by doing works pleasing to God.

Justification is not the end of the salvation process, but merely the opening to sanctification, where we bear fruit and give evidence of God's Spirit in us.

God, as our true Shepherd, provides total protection of His called out-ones forever. Being kept in God's name refers to assimilating the attributes of God.

If we look upon the Book of Daniel as a puzzle of prophecies, we miss the more important point that it gives strategies to remain godly in a godless venue.

The peace offering teaches many things, but one of its main symbols is fellowship. Our communion with the Father and the Son obligates us to pursue peace.

Unity has to come from the inside out, with God raising a leader which His people, having their minds opened by His Spirit, will voluntarily submit to.